Praise for Critique of Intelligent Design
Finally we have a book on so-called ‘intelligent design’ that gets to the heart of the matter rather than devoting all its energies to a point by point refutation of that doctrine. While providing a sophisticated modern understanding of the complexities of organisms and the biological processes that have resulted in life as it has evolved, the authors of Critique of Intelligent Design never lose sight of the real issue which is the struggle between materialism and supernaturalism as an explanation for the world of phenomena. Theirs is the model on which all discussions of intelligent design should be based.
—RICHARD LEWONTIN, Alexander Agassiz Research Professor at the Museum of Comparative Zoology, Harvard University; co-author of Biology Under the Influence (Monthly Review Press) and The Dialectical Biologist (both with Richard Levins)
The intelligent design creationist movement’s attack on the natural sciences has been thoroughly critiqued and rightly rejected. However, the movement’s attempt to undermine the social sciences as well has been largely overlooked. This book fills that void by offering a thoughtful, well-researched discussion of the major figures—besides Darwin himself—whom ID creationists demonize: Epicurus, Marx, and Freud. Moreover, by analyzing C. S. Lewis’s influence on the ID movement’s leaders, the authors further expose ID as essentially an exercise in Christian apologetics. This is an excellent book. It adds to the growing body of critical writing about intelligent design creationism.
—BARBARA FORREST, a key witness in the landmark Dover, PA case in defense of the teaching of evolution; professor of philosophy, Southeastern Louisiana University; co-author of Creationism’s Trojan Horse: The Wedge of Intelligent Design (with Paul R. Gross)
This superb history of philosophical materialism argues for its indispensability as the answer to the ideology of ‘intelligent design’: its authors make the point that the latter is not merely a local tactic in the service of political reaction, but that religion itself is fundamentally incompatible with progressive politics. At a time when all kinds of religious assertions are allowed to pass unchallenged, this book is an invigorating blast of fresh air.
—FREDRIC JAMESON, William A. Lane Professor of Comparative Literature and Romance Studies, Duke University; author of Postmodernism, or The Cultural Logic of Late Capitalism
A discerning historical reconstruction, which succeeds in illuminating the broad anti-materialist agenda underlying the intelligent design movement.
—DAVID SEDLEY, Laurence Professor of Ancient Philosophy, University of Cambridge, UK; author of Creationism and its Critics in Antiquity
A scholarly and compelling book showing intelligent design to be an anti-Enlightenment project—and one full of illusion, superstition, and hidden reactionary agendas. Anyone interested in science and reason rather than fairy tales about a Celestial Designer should get hold of a copy. So too should educators intending to force intelligent design onto their pupils.
—PETER DICKENS, Faculty of Social and Political Sciences, University of Cambridge, UK; author of Society and Nature
Debates about religion and science are back on the table. After numerous attacks on modern science from the creationist or ‘intelligent design’ side, there has been a counterattack coming from a few natural scientists and materialist philosophers. What was missing and what this book provides is an enlightened Marxist perspective. Through a clear presentation of the works of Epicurus, Lucretius, Hume, Feuerbach, Marx, Darwin, Freud, Lewontin, and Gould, as well as of their adversaries, the authors provide a fascinating history of the long struggle between scientific and materialist thought on the one hand and religion and various forms of idealism on the other—probably the most significant issues over which humans have been arguing throughout their recorded history.
—JEAN BRICMONT, professor of theoretical physics, University of Louvain, Belgium; author of Humanitarian Imperialism (Monthly Review Press) and co-author of Fashionable Nonsense (with Alan Sokal)
With Epicurus and Darwin among its heroes, this book is a timely exposure of the creationist dogmatism that the intelligent design movement seeks to disguise as science.
—A. A. LONG, professor of Classics and Irving Stone Professor of Literature, University of California, Berkeley; author of Hellenistic Philosophy: Stoics, Epicureans, Sceptics
In combating the new creationism repackaged as intelligent design, it is not enough to refute particular misunderstandings about chance, complexity, or natural selection. ID is part of an offensive against materialism and humanism aimed at imposing a Christian fundamentalist culture congruent with the needs of a declining empire. Critique of Intelligent Design places the debate in its broadest context and historical roots from Epicurus on up, in a vigorous defense of a materialist view of nature that rejects the tepid compromise that would simply divide the turf into domains of science and religion.
—RICHARD LEVINS, John Rock Professor of Population Science, Department of Population and International health, Harvard University; co-author of Biology Under the Influence (Monthly Review Press) and The Dialectical Biologist (both with Richard Lewontin)
What can a Marxist critique of 'intelligent design’ do that the flood of non-Marxist atheist works on this subject cannot? The short answer is that it can show how this new/old form of ideology functions inside our modern capitalist society (systemic critique), and it can show how it has developed over time as part of the debate between materialist and idealist views of the world (historical critique). The long answer can be found in the detailed and scholarly manner in which this project has been carried out in the volume before us. Without this double contextualization, you may be able to judge whether 'intelligent design’ is true or false, but you will never know its 'meaning.’ A brilliant scholarly achievement that no one interested in the subject—or in how to analyze this kind of subject—can afford to miss.
—BERTELL OLLMAN, Professor of Politics, NYU; author of Dance of the Dialectic: Steps in Marx’s Method and Alienation.